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Pasig · Cainta · Hinigaran, Negros Occidental · Est. 2000

Jezreel Baptist
Church, Inc.

“παντα εις δοξαν θεου” — all to the glory of God

We are to be mature Christians committed to Discipleship, Worship, Intercession, Fellowship and Evangelism — all for the glory of God.

Sundays 9:00 AM & 6:00 PM Wednesday Prayer Meeting 6:30 PM

Church Resources

Everything the congregation needs, online — schedules and ministry sign-ups.

What makes us unique

Seven Principles — J·E·Z·R·E·E·L

Seven convictions, spelled by our name, that shape everything we do as a church family.

  • Jesus' Example

    Matthew 9:36

  • Elevating Praise & Worship to God

    Psalm 103:1–2

  • Zealous to Love and Obey God

    2 John 1:6

  • Result Oriented

    Acts 2:41

  • Evangelizing the Lost

    Luke 19:10

  • Every Member a Minister

    Ephesians 4:12

  • Living with a Purpose

    2 Thessalonians 1:11

Our Vision

“We are to be mature Christians committed to Discipleship, Worship, Intercession, Fellowship and Evangelism — all for the glory of God.”

Articles of Faith

What We Believe

The doctrinal foundation of Jezreel Baptist Church, Inc.

We believe there is one and only one living and true God, and that in the unity of the Godhead there are three persons, the Father, the Son and the Holy Spirit (Exodus 20:2, 3; 1 Corinthians 8:6; Titus 2:13).
We believe in the inspiration, inerrancy, authority, and sufficiency of the Scriptures, consisting of the sixty-six books of the Old and New Testaments (2 Timothy 3:16, 17; 2 Peter 1:19–21).
We believe the Biblical account of the creation of the universe through the direct and immediate creative acts of God (Genesis 1–2).
We believe in the unique creation of man in the image and likeness of God and that physical life is His sovereign gift. The deliberate killing of the unborn, the sick, disabled or elderly is wrong and an abomination before Him (Genesis 1:27; 9:6; 30:1, 2; Exodus 20:13; Deuteronomy 27:25; Job 1:21).
We believe that all men are sinners by nature and in conduct, and cannot save themselves (Genesis 3:1–6; Romans 3:10–19 and 5:12).
We believe in the virgin birth of Jesus Christ and that He is both fully God and fully man (Genesis 3:15; Isaiah 7:14; Matthew 1:18–25; Philippians 2:5–11).
We believe in the substitutionary death of Christ and in His literal, bodily resurrection from the dead (Romans 5:19; 2 Corinthians 5:21; 1 Corinthians 15:3–5).
We believe in salvation by grace alone, through faith in the finished, redemptive work of Christ alone, and that no works of man, however good, need to be or can be added for salvation; evidence of salvation appears in the holy fruits of repentance, faith and newness of life (Romans 3:23–25; Ephesians 2:8, 9; John 3:16, 17; Hebrews 10:10–12; 2 Corinthians 5:17; Galatians 5:22–23; 1 John 5:1).
We believe in the eternal salvation of all who put their faith in Christ; that all who are truly born again are kept secure by God the Father (Philippians 1:6; John 3:3–8; 10:28, 29; Romans 8:35–39; Jude 1).
We believe in the primacy of the Church as an ordained institution of God with Christ as its Head. We recognize the authority of the local church and subscribe to the ordinances of baptism by immersion and the Lord's Supper for all those who profess Jesus Christ as Lord and Savior (Matthew 16:18, 19; Ephesians 2:20; Colossians 1:18; Matthew 28:19; 1 Corinthians 11:23–32).
We believe in the reality and personality of the Devil or Satan, the enemy of God and man, and that he is destined for eternal judgment in the Lake of Fire (Matthew 4:1–11; 2 Corinthians 4:4; Revelation 20:10).
We believe in the bodily resurrection, immortality and rapture of all believers at Christ's imminent coming and that His coming is pre-millennial (Acts 1:11; 1 Thessalonians 4:13–18; 1 Corinthians 15:42–52; Revelation 3:10; 22:20).
We believe in the existence of a literal heaven and a literal hell and that all men spend eternity in one of the two places (Luke 16:25; Revelation 20:14, 15).

Our distinctives

We Are B·A·P·T·I·S·T·S

Eight historic Baptist distinctives, spelled by the name itself.

The Bible is the final authority in all matters of belief and practice because the Bible is inspired by God and bears the absolute authority of God Himself. Whatever the Bible affirms, Baptists accept as true. No human opinion or decree of any church group can override the Bible. Even creeds and confessions of faith, which attempt to articulate the theology of Scripture, do not carry Scripture's inherent authority.

1 Thessalonians 2:13

The local church is an independent body accountable to the Lord Jesus Christ, the head of the church. All human authority for governing the local church resides within the local church itself. Thus the church is autonomous, or self-governing. No religious hierarchy outside the local church may dictate a church's beliefs or practices. Autonomy does not mean isolation. A Baptist church may fellowship with other churches around mutual interests and in an associational tie, but a Baptist church cannot be a "member" of any other body.

Colossians 1:18

Every born-again believer has direct access to the throne of God. Therefore, since every child of God shares in the priesthood of the believers, all have the same right as ordained ministers to communicate with God, interpret Scripture, and minister in Christ's name. This is first and foremost a matter of responsibility and servanthood, not privilege and license.

1 Peter 2:5

We practice only believer's baptism by immersion, which is the only acceptable mode for baptism because it alone preserves the picture of saving truth. No other form pictures the death, burial, and resurrection of Christ (Romans 6:1–5). We believe that the Lord's Supper is a symbolic ordinance, picturing Christ's body broken for our sins and His blood shed for our redemption. It is not a saving ordinance, but helps us remember His death, and inspires us while looking forward to His coming. It is to be observed by regenerate, obedient believers.

1 Corinthians 11:23–24

Every individual Christian has the liberty to believe, right or wrong, as his or her own conscience dictates. While we seek to persuade men to choose the right, a person must not be forced into compliance, realizing that it is not always the larger group who holds the truth when, in fact, our heritage as Baptists has demonstrated the worth of every individual believer.

Romans 14:12

Local church membership is restricted to individuals who give a believable testimony of personal faith in Christ and have publicly identified themselves with Him in believer's baptism. When the members of a local church are believers, a oneness in Christ exists, and the members can endeavor to keep the unity of the Spirit in the bond of peace.

Acts 2:41, 47

The Bible mandates only two offices in the church — pastor and deacon. The three terms "pastor," "elder," and "bishop" or "overseer" all refer to the same office. The two offices of pastor and deacon exist within the local church, not as a hierarchy outside or over the local church.

1 Timothy 3:1–13

God established both the church and the civil government, and He gave each its own distinct sphere of operation. The government's purposes are outlined in Romans 13:1–7 and the church's purposes in Matthew 28:19–20. Neither should control the other, nor should there be an alliance between the two. Christians in a free society can properly influence government toward righteousness, which is not the same as a denomination or group of churches controlling the government.

Romans 13:1–3

Our heritage

The History of Jezreel Baptist Church

A story of faithfulness that stretches from Providence, Rhode Island to Pasig City.

  1. 1638

    First Baptist Church in America

    Roger Williams founds the First Baptist Church of Providence, Rhode Island — the oldest Baptist congregation in the United States. Its present meetinghouse, erected in 1774–1775, held its first meetings in May 1775.

  2. 1928

    First Baptist Church of Manila

    Dr. Raphael C. Thomas — ordained minister, medical doctor, and founder of the Association of Baptists for World Evangelism (ABWE) — plants the First Baptist Church of Manila in Padre Faura on May 4, 1928. After World War II, the late Pastor Antonio Ormeo becomes its first Filipino pastor.

  3. 1965

    Villamor Baptist Church

    Three Air Force families from FBCM — the Velosos, Arroyos and Castrences — begin a family Bible study at Nichols Air Base. The Lord starts a church there on July 27, 1965: Nichols Baptist Church, now Villamor Baptist Church in Pasay City, with Pastor Antonio Ormeo as its first pastor.

  4. 2000

    Jezreel Baptist Church is planted

    In October 2000, Jonathan Veloso Arroyo — a member of Villamor Baptist Church and graduate of the Fundamental Baptist Bible Institute founded by Rev. Antonio Ormeo — begins a church-planting work in NAPICO, Manggahan, Pasig City. First called Grace Gospel Mission, it later becomes Jezreel Baptist Church, Inc.

  5. Today

    Occupying till Jesus comes

    JBC has grown to more than 200 members, with the JBC family now worshipping in Pasig, Cainta, and Hinigaran, Negros Occidental, and operating the Christian Bible Heritage Learning Center of Pasig. Every member is challenged to a weekly commitment of evangelism — in the spirit of Luke 19:13, "…occupy till I come."

Visit us

Come worship with us this Sunday

You are warmly welcome at Jezreel Baptist Church. Come as you are — we would love to meet you and your family.

Bayabas Extension, NAPICO, Manggahan,
Pasig City, Philippines 1611

Service Times

Sunday Worship — Morning
9:00 AM
Sunday Worship — Evening
6:00 PM
Wednesday Prayer Meeting
6:30 PM

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